Rāja Yoga Study Group
Samādhi Pāda · Lesson 3
Welcome to Samādhi Pāda, Lesson 3. Enter Patañjali’s opening definition of Yoga, then explore Citta and its five modes through Swamiji’s teaching. Additional sections will become available after they have been explored together in the live Study Group.
- 1 ListenReceive Swamiji’s teaching without rushing.
- 2 ExploreSelect each term in the interactive infographic.
- 3 IntegrateReflect, practise, and complete the guided journal.
Sūtra 1.1 · The Auspicious Beginning
Now, Yoga Begins
Now begins the exposition of Yoga—of Samādhi.
Interactive Infographic
The Four Movements of Readiness
Select each petal to follow Swamiji’s teaching: the sacred “now,” the true goal, the preparation, and the sign of readiness.
Atha · Now
The Sacred Now
Atha is “now,” but it is also a word of blessing. It marks the rare and auspicious moment when the teaching is present and a student is ready to receive it.
“Now” is a sacred opportunity, not merely a point in time.
Manana · Reflection
What would it mean for me to become ready—now?
Sūtra 1.2 · The Definition of Yoga
Inside Citta-Vṛtti-Nirodha
Yoga is the restraint—or stilling—of the modifications of the mind.
Interactive Infographic
Inside the Definition of Yoga
Select each petal to explore one term. These terms belong to the sūtra; they are not chronological steps.
Yoga · Samādhi
The State Being Defined
After announcing the exposition in 1.1, Patañjali now defines Yoga. Here Yoga is the state of Samādhi.
Here Yoga means Samādhi: citta-vṛtti-nirodha.
Manana · Reflection
How does your understanding of Yoga change when nirodha is approached as restraint rather than only as complete stopping or annihilation?
Sūtra 1.2 · Deep Dive I
What Is Citta?
Citta may name the storehouse of memory and, in a broader sense, the entire inner instrument.
Interactive Infographic
The Four Faculties of the Inner Instrument
Antaḥkaraṇa means the inner instrument. Select each faculty to see its function. In this teaching, citta can also name the whole inner instrument.
Citta · Storehouse
The Memory Faculty
In its narrower meaning, citta is like the subconscious storehouse: it holds memories, instincts, and learned habits.
Citta can mean one faculty—and it can also name the whole inner instrument.
Manana · Reflection
In this moment, what can you notice being remembered, imagined or doubted, discerned, and finally claimed as “I” or “mine”?
Sūtra 1.2 · Deep Dive II
The Five Modes of Citta
The same inner instrument may be scattered, dull, alternating, one-pointed, or fully restrained. These modes describe its present operation—not who you are.
Interactive Activity · Notice Before Revealing
Which Mode Is Operating?
Read each situation and choose a mode before revealing the teaching response. The modes describe how citta is operating in a moment—not a fixed personality or diagnosis.
The Jumping Mind
During meditation, attention moves from a sound to an email, to breakfast, to tomorrow, and then briefly back to the mantra. Which mode seems most present?
The Depleted Mind
After prolonged stimulation, you read the same sentence several times but cannot take in its meaning. Which mode may be operating?
Gathering, Then Wandering
You understand the teaching for several minutes, drift into planning, notice it, and return. Which mode does this illustrate?
The Steady Flame
Attention remains steadily with one question, allowing deeper understanding to emerge. Which mode is being cultivated?
Is Ordinary Calm Niruddha?
You feel peaceful for two minutes after relaxation. Does that necessarily mean citta is in Niruddha?
Interactive Infographic
One Mind, Five Ways of Operating
Select a mode to explore how citta is operating. These are changing modes—not fixed personalities or diagnoses.
Kṣipta · Scattered
The Monkey Mind
Attention jumps from object to object. Thinking becomes fast, reactive, superficial, and unable to remain with one line of inquiry.
Many impressions; little depth.

Manana · Reflection
Which mode is most present now—and what do you notice in your attention, energy, and reactivity?
Coming Soon
Vṛttis
The movements of citta. This part of the lesson will become available after it has been explored together during the live Study Group meeting.
Coming Soon
The Mind as Reflector
From reflection toward clearer seeing. This part of the lesson will become available after it has been explored together during the live Study Group meeting.
Coming Soon
SPACE Practice and Journal
Observation pause and conscious response. This part of the lesson will become available after it has been explored together during the live Study Group meeting.
Sūtra 1.1 · Summary
Now, Yoga Begins
Essential Teaching
In this teaching, Yoga means Samādhi. Atha—“now”—is a blessing and the rare, auspicious moment when a prepared student becomes ready to receive the knowledge of Samādhi and begin genuine self-inquiry into reality.
Key Points from the Teaching
- Yoga means Samādhi here—not simply Haṭha Yoga or the practices commonly associated with the word Yoga.
- Atha is a blessing. It marks the auspicious meeting of a genuine teaching and a student becoming eligible to receive it.
- Preparation matters: understand the roadmap of Sāṅkhya; establish Karma Yoga; infuse it with Bhakti Yoga; then enter Rāja Yoga.
- Humility is a sign of wisdom. Deeper understanding reveals how vast the truth is and how limited our present instruments are.
The first sign of understanding is not “I know,” but the humility to see how much remains unknown.
What would it mean for me to become ready—now?
Take three slow breaths. Silently say “Atha.” Offer one action today without dependence on its result, and end with gratitude.
Sūtra 1.2 · Summary
The Definition of Yoga
Essential Teaching
Sūtra 1.1 announces the teaching; Sūtra 1.2 defines Yoga as citta-vṛtti-nirodha. Vṛttis are modifications arising in citta, and nirodha is the process or state in which they are restrained. The following sections unpack citta, its modes, and its vṛttis.
Key Points from the Teaching
- Sūtra 1.1 announces; Sūtra 1.2 defines. Patañjali now explains what Yoga means.
- Yoga—or Samādhi—is citta-vṛtti-nirodha: the restraint or stilling of the mind’s modifications.
- Citta is the inner mental instrument; vṛttis are the thought waves or modifications arising within it.
- Nirodha is nuanced: restraint, stopping, and annihilation are used by different commentators, but these words are not identical.
The teaching concerns the restraint of the mind’s modifications—not the annihilation of the mind itself.
How does your understanding of Yoga change when nirodha is approached as restraint rather than only as complete stopping or annihilation?
Chant Yogaś citta-vṛtti-nirodhaḥ three times. Pause with each term: citta—the mind; vṛtti—a thought wave; nirodha—restraint. Notice one thought wave and ask: What would restraint mean here? End by repeating the complete sūtra once.
Sūtra 1.2 · Citta Summary
Citta and the Inner Instrument
Essential Teaching
In this teaching, citta is used in two senses. Narrowly, it is the subconscious storehouse of memories, impressions, instincts, and learned habits. Broadly, it names the whole inner instrument: the memory faculty, manas, buddhi, and ahaṃkāra. Much of this activity unfolds beneath ordinary awareness.
The Four Functions
- Citta stores: memories, instincts, and learned habits are held in this memory faculty.
- Manas imagines and doubts: it responds to appearances, attraction, and competing possibilities.
- Buddhi discerns: it investigates beneath appearances, reasons, discriminates, and decides.
- Ahaṃkāra claims: it adds “I” and “mine,” often taking ownership of processes already unfolding below awareness.
Yoga concerns the conscious restraint of the modifications arising in the inner instrument—not the destruction of the mind, coma, or unconsciousness.
When a thought or emotion arises, can I distinguish what is remembered, imagined, discerned, and finally claimed as “I” or “mine”?
Choose one simple reaction. Without suppressing it, notice the memory behind it, the picture created by manas, what buddhi discerns, and where ahaṃkāra adds “I” or “mine.” This is observation—not a technique for producing samādhi.
Sūtra 1.2 · Modes Summary
One Inner Instrument, Five Modes
Essential Teaching
Citta may operate in five modes. Kṣipta, Mūḍha, and Vikṣipta are ordinary human modes; Ekāgra and Niruddha are cultivated yogic modes. They describe a present operation of the inner instrument—not a personality, diagnosis, or fixed identity.
The Five Modes
- Kṣipta: attention is scattered, reactive, fast, and superficial.
- Mūḍha: mental energy is depleted; perceiving, reasoning, and remembering become difficult.
- Vikṣipta: attention gathers and then wanders again.
- Ekāgra: one directed stream of thought makes depth, intimacy, and intuition possible.
- Niruddha: mental activity is fully restrained; this is not unconsciousness or forceful suppression.
First recognise how citta is operating. Then gently cultivate the conditions for steadiness.
Which mode is present now—and what tells me so?
Name the mode without judgement. Reduce input if scattered, energise gently if dull, or return to one object if alternating. Notice any movement toward Ekāgra; do not force Nirodha.



